“Giving a Voice to the Victims: Speaking for the Victims of Freedom, Part II”

“Okay, this is what the good guys do. They keep trying. They don’t give up.”   Cormac McCarthy  “The Road”  

” ‘You will succeed’, said the Lord. ‘Go ahead and do it.’ ”   1 Kings 22:22 NLT

“I asked, ‘What should I do, Lord?’ ”   Acts   22:10a NLT     

“Don’t be afraid! Speak out! Don’t be silent!”   Jesus   Acts 18:9b NLT     

      I was gently informed by the woman who wrote so eloquently about healing and forgiveness, that those who have dealt with sexual abuse consider themselves to be survivors of it as opposed to being its ongoing victims. I applaud her, and those like her. I admire their courage and their ability to control things that happened TO them rather than letting those things control them as human beings.

      There is no way of knowing how many survivors are out there, but it is highly likely that there are many times more who are still victims living day to day with the pain of past – or present – abuse. Some published estimates place the number of females in this country who were sexually abused as children at one out of every three. Similar reports also estimate that the number of males who were sexually abused as children is between 1 in 7 and 1 in 4.

      While politicians push emotional hot buttons in a quest for votes, and media outlets sensationalize tragedy and capitalize on fear in their quest for ratings, studies show that the greatest threat to children does not lie among faceless predators lurking in the community. The most reliable sources available estimate that somewhere between 90-93% of all sexual abuse occurs by a family member or acquaintance.

      In her book “A Nation Of Wimps”, Hara Estroff Marano, award winning author and editor-at-large of Psychology Today writes, “In fact, the greatest threat of child physical and sexual harm arises INSIDE the home, presented by family members, often stepparents, and especially stepfathers……Infants and children who do not live with two biological parents face forty to ONE HUNDRED times the chance of being killed within the family as those who live with both biological parents.”

      Why, then, is so much time, effort, and money spent on these misguided efforts to protect our children from dangers lurking outside the home when the overwhelming majority of incidents occur within?

      Quite likely, it is because of tragic stories such as one I read recently in an Arkansas newspaper about a 16 year old girl whose body was found buried in a barrel on property owned by the family of the prime suspect in her disappearance. The suspect was already a ‘Level 3’ registered sex offender who apparently ‘met’ the girl on a social networking website, struck up some sort of relationship with her and ultimately got her to agree to meet him. The evidence points to her willingly being picked up by him, but it ended horribly for her, and her family and friends.

      The fact that this particular individual was a registered sex offender did nothing to help this poor young woman or keep her safe. To compound the situation, he was a ‘Level 3′ offender. Let’s look at what that means, for therein lies part of the problem we face today, albeit a small part since these types of crimes (for all of the massive amounts of publicity they receive) are relatively rare:

      The suspect in this case had been sentenced in 2001 to ten years in prison. He was released in 2008 after serving about 7 years of his sentence. That original crime? He entered a woman’s home through a window, held a box-cutter to her throat, taped her mouth shut, and raped her.

 Seven years.

      Just to put things in perspective, let me say that I am surrounded by individuals serving 7, 10, even 15 years in prison for looking at pictures. I am most certainly NOT insensitive to the fact that the pictures in question involve children. The individuals involved with the production of these pictures should be dealt with severely. Of that there is no question, but so too should the individual who uses threat of physical harm, or death, to take from a woman (or man, for that matter) that which should only be given freely.

      That woman was a victim. Whether she is a survivor I do not know. I pray that she is and that God has given her some peace and comfort and helped her to heal.

SEVEN years.

      For raping a woman after breaking into her home and threatening her by holding a razor to her throat.

      If this individual had gotten a sentence of, say, 30 years, perhaps the young woman he is now accused of murdering and stuffing in a barrel to be hidden away in an unmarked grave would still be alive, doing the things that 16 year olds do. Perhaps the time will come in this country when crime, criminals, and the victims the crimes create will be dealt with in a manner that is devoid of emotion, haste, sensationalism, and political grandstanding, because the truth of the matter is that dealing with crime – even crimes involving children –  in the heat of emotion makes for bad laws and bad decisions that punish everyone, including the victims of those crimes by taking much needed funding away from where it can do the most good, or by clogging courts and prisons with so many people that the truly violent have to be released to prey again.

      Cases such as this are heartbreaking to the extreme. They are tragic, senseless, and emotionally explosive. They receive hours of air time on television and days of coverage in the newspaper. Grieving parents are sidled up to by politicians drawn to the cameras and the reporters as moths are to a flame. Fists are shaken like sabers before battle and various new laws are passed in haste that pertain to the unique set of circumstances of that particular tragedy.

      Unfortunately, the nest senseless tragedy will be accompanied by its own unique set of circumstances.

      As we seek to make children safer there are those who would argue that what is being done is having a reverse effect. In a passage from “Perverted Justice”, author and forensic psychologist Charles Patrick Ewing writes:

      “From the research, however, it appears that the emperor has no (or very few) clothes. The consensus of empirical research is that these sex offender registration and notification laws have no statistically significant effect on sex offender recidivism and thus fail to provide the protection upon which they are premised and which they promise to the public. Related laws that restrict the residences, workplaces, and movements of sex offenders also appear to do little if anything to reduce recidivism and may have the unintended consequence of making sex offender recidivism more likely because they engender hopelessness in some offenders, impede their contact with social support networks in the community, and create disincentives for pro-social behavior. Moreover, these laws may make citizens (especially children) less rather than more safe because they engender a false sense of security.”

     In an article in “Prison Legal News”, Lt. Ruben Diaz, who heads the sex crimes unit for the Harris County Sheriff’s office in Texas, admitted that it is “very rare to find a perpetrator of a new sex crime among those already in the registry”.

 

     According to a blog called “Sentencing Law And Policy”, the National Center For Missing And Exploited Children states that there are currently 747,408 registered sex offenders in this country, an increase of 25% since 2006 ALONE. The number continues to grow at an ever-increasing rate and is on track to grow another 10% just this year. Those convicted of possession of child pornography make up the largest number of additions to sex offender registries in this country. James Lang, chief of the criminal division of the US Attorney’s office in Massachusetts was quoted as saying, “There’s been recognition nationwide that there’s been an epidemic.”

An epidemic indeed.

     The Supreme Court of this great nation has unconscionably legitimized immorality and the removal of God from many aspects of daily life. It has endorsed the absence of any requirement of decency in the way that people live and it has paved the way to the creation of this nation’s obsession and preoccupation with sex.

     As America descends deeper into the depths of depravity and degeneracy, those who have become obsessed are now becoming the obsession itself. Society has become so maniacally obsessed with the sex OFFENDERS that the waves of arrests and the flood of new legislation and restrictions on a select class of citizens’ freedoms and liberties threatens to overturn society and capsize the very core of its existence.

     And all because we have the right to use our freedom in pathetically meaningless and depraved ways that contribute nothing TO the good of mankind and take away much that is good FROM it.

     In the meantime, as local, state and federal governments struggle to find ways to pay for services that taxpaying citizens should have a right to expect, hundreds of millions – indeed, BILLIONS – of dollars are thrown into a cesspool of our own making rather than going to the very agencies that were created to protect children in the first place.

     Every state in the union has some form of child protective agency. Instead of using them for their intended purpose, and growing them to meet today’s special needs, we have turned the FBI into a very ineffective, and very expensive child protective agency while at the same time we reduce funding to these very critical, very well-positioned agencies that were designed to do what the name implies – protect children from neglect and physical, emotional, and sexual abuse. It is easy to find stories in almost every state about cutbacks in funding. Poorly trained case workers and investigators, and fewer of them in today’s world are things that should not be tolerated by anyone who claims to be a protector of children.

     There is no dispute from any quarter that the overwhelming majority of the dangers that exist to children comes from family, friends, or acquaintances. It should be as obvious as the problem itself that funding for these agencies should be a top priority. More investigators and caseworkers who are better paid and better qualified. More therapists to turn the victims of child sexual abuse into survivors.

     It’s time to take steps that will substantively help these young victims become survivors through education, treatment, and therapy. It’s time to spend money where it will have a positive impact on someone’s life rather than using it to paralyze an entire nation, filling its citizen’s with fear and paranoia about dangers that comprise a small percentage of the damage done to children through sexual and physical abuse and neglect.

     I look forward to one day being able to write about the SURVIVORS of freedom rather than its victims, but until we re-focus our energies, intellect, and resources on solutions that can actually fix problems, we will just continue to incarcerate more people and make their re-entry into society a near impossibility, thereby effectively destroying MORE families and creating hundreds of thousands – if not millions – of victims of another kind.

     It’s time to stop the madness and end the sadness that comes when this nation’s children are victims of freedom not used well.

     I thank you for your time. God bless you and your families.

‘Giving a Voice to the Victims – Speaking for the Victims of Freedom’

“A man’s worst difficulties begin when he is able to do as he likes”   Thomas Henry Huxley

“As life unfolds, it is difficult to understand the consequences of our decisions and actions. We start from the right principles, having the noblest of dreams and, in time, we come up against our own monstrosity, the vile and cruel consequence of what we have done.”    From “The Last Pope”   Luis Miguel Rocha

“For you have been called to live in freedom, my brothers and sisters. But don’t use your freedom to satisfy your sinful nature. Instead, use your freedom to serve one another in love.”  Galatians 5:13 NLT

 Chiseled words of inspiration adorn a low wall on the campus of Penn State University:          “USE WELL THY FREEDOM”

      A federal prison such as the one I am in is filled with individuals who have failed to do that. However, one does not have to be in prison to fail to use freedom in a manner that honors the lives that were lost in obtaining it in the first place, or the millions that have been lost in battle to preserve it since.

      I am sure the Penn State campus is quite large. But still, one has to think that Jerry Sandusky could not help to see those very words many times in all of the years that he was associated with that fine institution. If the charges against him prove to be true, it could safely be said that the meaning implicit in them totally escaped him.

     When freedom is not used well, there are victims…..and far too often, those victims of freedom are children.

     Children inevitably bear the brunt of many of the bad choices and decisions made by adults in the exercising of the freedoms to which we think we are entitled. In many ways, we certainly are entitled to those freedoms. But the freedom to make our own choices and decisions should also carry with it an obligation to make mature, responsible ones that take our children, spouses, friends, neighbors, and society as a whole into consideration as well.

     If that sounds like a lot of responsibility, it is simply because freedom IS an enormous responsibility. Far too often, freedom becomes centered around ‘me’ to the exclusion of anyone else. That is when the victims begin to accumulate, piling on top of one another at a constantly increasing rate until there are so many victims of freedom that is NOT used well that it becomes impossible to count them all or hear their individual cries for help.

     In past articles I have written about what I believe to be the over-use of incarceration in this country and I have expressed my opinion that it would be more prudent to implement more effective ways of dealing with the majority of those individuals who do not use their freedom well.

     In many ways, those of us who are incarcerated are victims of our own decisions on how to use – or misuse – our freedom. This does not exonerate us, excuse us, or render us innocent. Nor does it alter the fact that we are still victims. We are just not the most important, the most affected, or the most damaged ones.

     That distinction, unfortunately, lies with children. The smallest, most innocent, and most vulnerable among us are always the first to fall prey to morals that are pushed aside or freedom that is abused. They are the primary victims of our own selfishness, self-indulgence, and self-centeredness.

     Children are also casualties of constant legal battles engaged in to expand the rights of individuals to act in a manner that ignores the basic responsibilities of human decency, human dignity, and human nature; battles fought to prove that we have the freedom to live our lives as we see fit, with no thought or consideration given to the effects our actions have on our children or the children of others; battles fought to give us the legal right  – the freedom – to ignore the messages we are sending them as to what constitutes appropriate dress, demeanor, morality, or the respect of themselves or others.

     Society today is obsessed with sex. Sex sells everything, so everything must be about sex. We glorify and reward bad behavior and the famous bad men and women who indulge in it. We pay homage to individuals with empty hearts who marry publicly, reap millions in rewards, then shed themselves of what should be a sacred union with the casual attitude one might display in discarding a pair of soiled underwear.

     They are the ones who use their freedom in the most empty, immoral, and meaningless of ways and they are the ones we emulate and try to ‘keep up with’.

     Society whips itself into a frenzy of misplaced morals, improper thoughts, and questionable behavior which ultimately results in lines being crossed, opening the door through which unspeakable horrors enter.

     The children then become the victims of freedom. They are robbed of their childhood, raped of their innocence, and subjected to emotional and physical pain that is impossible to fathom unless one is unfortunate enough to be a victim as well.

     Anyone who doesn’t think that television shows such as ‘Shameless’ promote immoral thoughts and behavior is sadly mistaken. Anyone who doesn’t think that the instant availability of ‘adult’ pornography through 4.2 MILLION websites highlights a serious problem in this country is kidding themselves.

     Forty MILLION United States users visit pornographic websites daily because that is how they choose to use their freedom and their time. There is a website that promises ‘affairs guaranteed’ by connecting people looking for sex outside their marriages. The site proudly boasts 12.2 million members. There is a Smartphone app that uses GPS technology to facilitate instantaneous no-strings gay hookups in 192 countries.

     Are these behaviors what is meant by “USE WELL THY FREEDOM”?

     If you think that these pursuits do not contribute to an immorality that promotes child sexual abuse, you are very, very wrong.

     As our collective moral fiber decays and disintegrates with each blow to decency dealt by an increasingly permissive society clamoring for still more freedom for ‘ME’, an ever-growing number of children become victims who spend lifetimes in hell – trying to climb out – trying to look in a mirror and see goodness and purity after it has been stolen from them by people who have become obsessed with sex and the pursuit of pleasure because that is what society exemplifies as the best way to use our freedom.

     In searching for words to use to convey the nightmare of sexually abused children, I was led to these words written by author Greg Isles in his novel “Blood Memory”:

     “Children suffering prolonged and repeated sexual abuse are living in concentration camps. They’re under the power of despots on whom they depend for their very survival. They suffer terror and torture on a daily basis. Their own siblings, and often their mothers, betray them in the struggle for survival.”

     Harsh, uncomfortable words, some might say. But I suspect that no one who has been sexually abused would think that this even comes close to the reality he or she is living – or has lived – on a daily basis.

     My own insensitivity, immaturity, irresponsibility, and immorality in looking at and possessing child pornography is a personal horror and shame that I live with each day that I wake up in prison. I will continue to live with that shame for the rest of my life, but it pales in comparison to the horrors that the children in those pictures experienced. Perhaps, with proper therapy they can be renewed. Without it, they will doubtless serve a much longer and much harsher sentence than I.

     So then, what am I saying, exactly? Am I calling for harsher sentences for those who have viewed child pornography? No, actually – quite the reverse. This effort to imprison the people who have viewed child pornography only diverts billions of dollars throughout this country from where it can actually do some good. The only winners the way this problem is currently being addressed are those who profit from the illogically harsh first-offense sentences this country uses to solve its problems.

     To try and keep children safe and stem the flow of child sexual abuse in this country by filling our prisons and sex offender registries with misguided individuals who have viewed child pornography can be compared to the approach the government used in the infamous ‘war on drugs’.

     Nationwide, government officials tried for decades to stop the drug trade by ‘picking the low-hanging fruit’ – the drug USERS – and filling our prisons with them, clogging up our courts and costing the taxpayers untold billions of dollars in the process.  However, the drug problem remains a bigger business than it ever was. The only lasting impact in that ill-advised ‘war’ has been to leave the victims of drug abuse with no money to fund treatment or provide help.

     If you pay close attention to what is happening throughout this country today, you will see that the exact same ‘low-hanging fruit’ mentality is at work once again. This time, the ‘low-hanging fruit’ are the viewers of child pornography and the victims are the very individuals who self-serving politicians and law enforcement officials claim they are trying to protect: sexually abused children.

     I’ll explain how this is happening and how sexually abused children can be better protected, better helped, and better healed next time.

Forgiveness – A Choice and A Process

Dear God,

Something came to my heart and I felt a strong desire to write it down in my journal. Lately the word “forgiveness” has been running through my head, and specifically towards a someone who stole my God-given innocence many years ago.  It has been a long process, but I just couldn’t get this out of my head. Is it because it’s a process of mending relationships? Realizing that we as people have our faults and fail on a day-to-day basis? Forgiveness is an every day thing, big or small, and it plays a huge role in all of our relationships. If I could actually grasp the concept and the true identity of forgiveness then just think about how much easier loving people would be. There is so much love to be given, and yet it’s masked with the bitterness and anger that we carry around as baggage. It does not take away pain, or undo the done, but it’s a process, and it’s a choice…

Thoughts on Forgiveness:

First of all there is no such thing as “forgive and forget”. It is impossible for us as humans to do, and those principles are usually taken completely out of context in the bible. My “Someone” is a lost boy and as a believer I should not turn my back on him. The love of Christ that he will see and feel through me (after sinning against me and hurting me terribly) might be the only thing possible for him to find the right path. And I may only be able to maintain positive feelings about him due to the grace of God, but that’s okay.

Second, forgiveness is not a “one time” thing that we do and then move on. True forgiveness is an attitude. Forgiveness does not involve “excusing the act.” In fact, forgiveness is about the inexcusable. Forgiveness does not involve turning a blind eye toward sin, or ignoring or denying it, or even pretending it didn’t happen. That type of response would be indulging in sin rather than dealing with it through the work of forgiveness. Forgiveness doesn’t mean forgetting to remember—it means remembering to forget. I will remember the offenses, probably every time I see that “someone”.  But when I declare, “I forgive you” I am really saying that I am committing myself NOT to treat “someone” on the basis on what he has done, even though I remember very well what it was. Time is likely to dull the pain, but it is unlikely to ever completely erase the memory.

Third, forgiveness involves both choice and a process. I have made the choice, and now I am involved in the process. The first step in forgiving anyone is by dealing with the sin honestly. I still am confronting the sins committed against me, however Luke 17: 3 says “if your brother or sister sins, rebuke them and IF they repent, forgive them.” The goal of confrontation is to bring about repentance, then forgiveness, then restoration/reconciliation. True forgiveness really requires “someone” to “own” the sins committed against me and to repent of those sins. True repentance goes beyond/deeper than an apology or expression of regret. The biblical definition of repentance describes a change of mind that produces a change of direction. Repentance is more than a feeling of wrongdoing or regret and more than just an apology. Without repentance the process of forgiveness is broken. True forgiveness flows toward true repentance. If “someone” has truly repented (which I’m not certain) then it is more than understandable that I want to forgive and be reconciled with him. And my feeling of that is a reflection of Christ’s love shining through me.

Fourth, Jesus requires us to forgive the repentant. To forgive is to win one’s brother, to reclaim him from the bondage of sin…right? It basically means to release the desire to “get even” or the “right” to require him to pay for what he has done (and specifically done to me).

Fifth, I have to remember that forgiveness is not the same as reconciliation. Forgiveness is given. Reconciliation is earned. Forgiveness and reconciliation are related, but quite distinct. Forgiveness cancels all debts, but does not eliminate all consequences of it. To be reconciled with my “someone”, they must demonstrate a clear and convincing way that over time they have has changed their attitude and mind about the sins committed against me. They are not to be trusted until his actions reflect his repentant words.

Forgiveness is ultimately an act of the will, not a stirring of emotions. For a flower of Christ, it is a choice to obey God and let it go. So when I say “I forgive you” I have to promise myself to not rehearse in my mind the evil that occurred, and declare that the issue between us is dead. When the painful memories, surface (which they do and always will), I promise myself to take it to the Lord and lay it at the foot of the cross.   C.S. Lewis says “to forgive for the moment is not difficult, but go on forgiving, to forgive that same offense every time it recurs to the memory- that’s the real tussle.” Clarissa Pinkola Estes said “forgiveness has many layers, many seasons. The important part of forgiveness is to begin and to continue. The finishing work of it all is a life work.”

The bible says “God can restore what the locus has eaten.” No matter where I am or what has happened, I am not damaged goods and I am a very special and precious child in His sight. God will use my pain to refine and strengthen me and to sharpen me and to give me compassion and understanding so that he can use me in a mighty way down the road. I just have to trust for now, that God is in control and he has a plan. I cannot let Satan let me suffer twice for the same evil—first what happened to me and what was done against me, and second by hardening my heart towards God.

God works in mysterious ways. A friend told me that taking a step back these last few weeks would be good for us (not pertaining to this) but by doing that I have been able to really focus on myself and fix the things that were going on my life and refocus. Little did I know God would lay this all on my heart and really make me face the facts. This situation took a toll on me these last few months and I was looking for an “out” in all the wrong places. Made me become someone I was not and dependent and needy upon others. It ruined relationships with friends, parents, and even people I cared about in other ways and potentially love. If only I had taken a step back and listened and wasn’t so stubborn, I could have stayed true to myself.

Thank you God, for giving me this opportunity and for the man (who I admire so much) for telling me to “chill”, even though he has things he has to figure out as well. Without that, I don’t know if I would have ever come to this realization. Relationships take work, and the most important one is between you and I. My family, that ‘someone’, my love life, and my friends will all fall into place once if I stay true to the person I know and the woman you have created me to be. I will fail you and others on multiple occasions, but I ask for your forgiveness in that, it’s a process and its one I’m willing to take head on. I love you.

Love,  A Forgiving Victim

Giving A Voice To The Victims

“My job is to take care of you. I was appointed to do that by God.”   – Cormac McCarthy , “The Road”

“Children are a gift from the Lord; they are a reward from Him.”    – Psalm 127:3 NLT

“But if you cause one of these little ones who trusts in me to fall into sin, it would be better for you to have a large millstone tied around your neck and be drowned in the sea. – Jesus Matthew 18:6 NLT

I pray daily.

I pray from the depths of my heart. Often my prayers go something like this:”Lord give me the wisdom that will enable me to write words that will somehow make a difference in someone’s life. Illuminate my path and lead my heart and my hand to a way of communicating that will help me to do my part to leave this world that you created, and the people in it, in a better way than I found them.”

I struggle with that concept, for the world and the people in it are in dire need of God Himself. What can a mere man do – a man who is in prison, no less – to change or improve anything for anyone?

Praying for an answer to that question, the path is suddenly made clear and I am led to the words of Helen Keller: “I am only one. But still, I am one. I cannot do everything. But still, I can do something. I will not refuse to do something I can do.”

With the encouragement of my editor and inspired by the courage of a very special individual who wrote to me and wishes to share thoughts about their own struggle with being sexually abused, I have decided that I can do this: I can, in a very small way, give a voice to victims of sexual abuse.

Some cannot or will not speak for themselves, so I will humbly – and most likely inadequately – endeavor to use my voice on their behalf. Others, like the young person who I am sure God is using to help me find my way, will speak for themselves.

That is my hope.

That is my prayer.

That collectively, all of our voices will be heard clearly around the world with the knowledge that, together, we are more than one and with God lighting the way, the something we can do can change things, if only just a little.

We cannot change the whole world. We cannot change everything.  But we can change something. We simply must not refuse to change the something we can.

WHO ARE THE VICTIMS?

–  According to an Associated Press story I read some time ago, forty eight women are raped hourly in the Congo. The article went on to state that 400,000 women were raped in a twelve-month period between 2006 and 2007.

–  A more recent· AP story showed a horrific photo of a fifteen-year-old child bride in Afghanistan who was viciously tortured and sexually abused in her in-laws’ basement for six months. They ripped out her fingernails, broke her fingers, and tortured her with hot irons – all in attempts to force her into prostitution

–  According to a report by RAINN, the Rape, Abuse, Incest National Network, in which statistics from the U.S. Departments of Justice, Health and Human Services, and various others quoted, there are 207,754 victims (age 12 or older) of rape and sexual assault each year in this country. That’s the equivalent of one every two minutes.

– Also according to RAINN, in 1995 (the only year for which I had statistics) local child protection agencies identified 126,000 children who were victims of either substantiated or indicated sexual abuse. Of that number, 75% were girls. 30% of them were between the ages of four and seven. Of the assailants, 34% were family members, 59% were family acquaintances. Only 7% were strangers to the victim.

The first person to lend their voice here knew the assailant very well. While the victim does not offer specifics about the abuse or the individual responsible, the victim’s Christian-based thoughts are centered on healing and forgiveness – a healing and forgiveness made possible by a strong support system and the understanding that sustained, professional counseling will help with the pain and suffering, the life-long wounds sexual abuse leaves on a person’s soul.

As society struggles to determine how best to deal with the perpetrators of sexual abuse, the victims struggle to deal with recovering from the abuse itself.

How does one go about reclaiming something that has been taken in a way that leaves the victims feeling responsible somehow? Leaves them feeling less than whole? Leaves them feeling alone, isolated, abandoned and ashamed?

Here, then, is the voice of a victim:

I applaud the courage and determination of the person whose words you find in the next article in this series.  I applaud the commitment to heal and help the one who wronged.

If anyone would like to share a story in a future article or comment without your e-mail address being published, please write to: oakdaletoc@gmail.com.

We did something at least. We can do more.

I thank you.

Send your stories to:      oakdaletoc@gmail.com

A Sex Offender Like Me – The New Kid In Town – Part 2

“He wondered why people thought they had to die in order to go to hell” – James Lee Burke “Feast Day of Fools”

“Don’t pick a fight without reason when no one has done you harm” – Proverbs 3:30 NLT

      The air crackled with tension as my foot hit the bottom stair.

      I observed tight unsmiling looks on the faces I could see and noticed several people avert their gazes as I glanced in their direction. The person who had come to get me was waiting near the bottom of the stairs and I looked at him and asked, “Where is he?”

      “Over by the wall,” he responded, using his head as a pointer to indicate the direction in which I should go.

      As I turned and started walking in the direction indicated, I could see the person I was looking for sitting in a chair by the wall about twenty feet away. As I moved toward him, I could see that he was a rather rotund middle aged white male. He had somewhat long thinning salt and pepper hair, a very thick and  well-established beard and moustache, which was also salt and pepper, but both the hair on his head and face leaned more toward salt than pepper. He also wore wire-rimmed glasses.

      In the midst of all that had transpired before my presence was requested, someone had at least had the decency to get the poor man one of the plastic chairs that come with the cells we are issued and he was frozen in that chair up against the wall between two cells.

      He leaned forward slightly, his ankles crossed and tucked beneath him and his hands clasped in front of him, his elbows resting on the arms of the chair. His gaze was straight ahead and down, as if he had seen all he wanted to see. Even from the side, I could see a look on his face and in his eyes that sent my thoughts and emotions hurtling back to April 6th of 2010.

      As clearly as if it had happened the day before, I remembered the full range of my emotions as I made my way up the walk toward my “new home” here in Oakdale.

      At that moment, looking at the frightened man before me, all that I had felt on that day long ago flooded over me as if it had happened just ten minutes earlier. Yet somehow, at the same time, it also seemed as if it had happened so long ago as to have not happened at all.

      But it did happen, of course, and I knew this. The part of me that remembered it with such crystal clarity allowed me to feel the anticipation as I approached the building that day all over again.

      Flashing through my mind as well was the sense of foreboding that built as the faces lining the walk in front of the building loomed larger with each step I took. I could only hope that I didn’t look as frightened as I most definitely was.

      I recalled the inquisitiveness of their eyes turning to a visceral loathing in some as their assessment of me, my crime and my worth as a human being transformed from simple curiosity to a virtual certainty, if only in their minds.

      My perception of the conclusions that were being arrived at was confirmed as I passed by the one I have referred to before who stood like a sentinel near the doorway with his large, tattooed arms crossed over his equally large chest.

      He sniffed the air and spoke three words as I passed: “Smells like one.” Those three words contained all I needed to know about what awaited me inside, a taste of what hell must be like. “Smells like one” … words that, when pulled from the place in my mind where unpleasantness is stored, still had the same chilling effect that they did when they first spilled from the mouth of the man whose self-appointed task it was to be among the first to let me know I was not welcome.

      All of this coursed through my mind and body as I took the few final steps to the person who seemed frozen in fear in front of me.

      I knew that, regardless of how unnerving my own experience had been, it would prove to be sedate compared to what this man was living through.

      After introducing myself and assuring him that he was not alone and everything was going to be alright, he told me his name was Alan.

      The look in his eyes showed a slight sense of relief as I’m sure mine did so many months before when Aaron tapped me on the shoulder and said pretty much the same thing.

      I was anxious to hear what I had missed since I had chosen not to be part of the visual gauntlet newcomers had to walk through.

      Much of the time this had proven to be wise since most of the new arrivals seemed to be entering without incident or unnecessary drama.

      Not so with Alan, as I discovered later after we got him temporarily bunked with another older white male, also a new arrival, although quite vocally not a sex offender like me and, apparently, Alan. Things had gotten a little too heated and expressive this time though and a cooling down period was required. More permanent sleeping arrangements could be made later and he could tell me what  had happened to create such a tense atmosphere.

      “I’ll tell you . . . we don’t want you people. Don’t you understand that?”

      That statement is from “Black Like Me” and the words were spoken by a white plant foreman in Mobile, Alabama in 1959 to a “black” John Howard Griffin. They could just as easily have come from the mouth of the man in the first cell Alan was assigned to that day.

      Upon his arrival, Alan took the bedroll he had been given into the cell he had been told he was to live in. As he began to put his sheet and blanket on the top bunk, the other occupant of the cell entered.

      As bad luck would have it, Alan had been placed in a cell with a man whose tattooed body proclaimed a love of God on the same pasty white flesh on which his hatred of others was evidenced by other artwork that proclaimed his white supremacy.

      He is what is commonly referred to here as a “hater,” and less desirable as roommates than non-whites to him are those with sex related charges.

      When he walked through the door, he instructed Alan to stop what he was doing for a minute. I can only guess at the emotional churning taking place within Alan as he took in the physical appearance of the man who was now challenging Alan to assure him that his charge was “straight.”

      The man’s eyes were pale and displayed not one tiny measure of friendliness or welcome. His shaved head and goatee, combined with the ink on his skin that crept out of the collar and sleeves of his t-shirt, served to flash a warning that this was not a person full of warmth and benevolence.

      To the question asked, about his charge being “straight,” Alan groped with the intended meaning and settled for responding, “I’m not a homosexual, if that’s what you mean.”

      That reply would have been  humorous were it not for the fact that simply not knowing what was implied by the question told the one asking it what he needed to know. He was actually looking for verification that Alan’s charge was a “good” charge – drugs or bank robbery or any other such glamorous event. Not knowing what “straight” meant could only mean that he was a “chomo,” a sex offender like me.

      The man instructed Alan to stop what he was doing and just wait, at which time he walked out of the cell door. Alan was no doubt left wondering how the long stressful day was going to end.

      Alan had begun the day almost eighteen hours earlier in Oklahoma City where he was awakened at 2 a.m. to be processed for travel.

      Oklahoma City is the site of a large Bureau of Prisons facility; a large hub or distribution center. Federal inmates headed to all different parts of the country pass through OKC, usually staying there only a week or two. Some may stay a little longer but usually not much.

      Alan had spent about a week in OKC, arriving there from a CCA facility in Mason, Tennessee. He had spent about three weeks there after being sent there from court following his sentencing. That day’s wake-up call would send him to Oakdale FC!, where he had been “designated” by the BOP to serve at least the beginning of the time given him by the federal judge back in Pulaski County, Arkansas.

      After being awakened, he and the forty others chosen for the trip were moved to a holding area where they were processed out and prepared to board a bus for the journey to Oakdale.

      With wrists in handcuffs, ankles in leg chains and both of these secured to another chain that circled each prisoner’s waist, they were finally loaded onto a prison bus at around 4:30 a.m., each man carrying a bagged meal for the trip which consisted of four slices of bread, two slices of meat, two slices of cheese, a small bag of chips and a drink. This would be their only sustenance until their arrival in Oakdale at around 3:30 p.m.

      When they finally arrived, I imagine that Alan saw pretty much the same thing that I had as the prison came into view, although the glass in the bus windows had wire running through it and there were metal bars bolted to the outside. I, on the other hand, had the unobstructed view of the window of my brother’s car.

      Still, the day he arrived was gloriously sunny and the razor wire along the top of the high chain link fences glittered in a way that was somehow appealing to the eye yet incredibly frightening at the same time.

      All of the hours spent sitting on the hard plastic seats of the bus, still wearing all of those chains, probably made even that sight perversely welcome as the senses perked up with the knowledge that the tedious discomfort of the bus ride was almost at an end.

      Once the bus was securely inside the enclosure built to receive it, the inmates were led off and into the facility where they were unchained and placed in the holding cell.

      Undoubtedly the sensation of movement stayed with Alan and the others and they remained numb and dazed as they were all processed into their strange new community.

      After four more hours of waiting, having been given another bagged meal similar to that given in OKe, having been given a bedroll and a bag of toiletries, Alan and the others were led off toward the housing units. Our unit was first, so Alan and a few others were dropped off here. It was late for new arrivals, the time being around 7: 30 p.m. or so.

      Alan entered the place he was assigned to live tired, dazed and apprehensive. He had not had a stellar day to this point, to say the least, but it was going to have to get considerably worse before it would get better.

. . . . To be continued

A Gray-Beard Behind Gray Bars

Written by Steve Marshall

      Before I came in, I lived in faded Levis, a myriad of rock ‘n’ roll t-shirts, (souvenirs of countless rock concerts in days past) and an ever-present baseball cap.

      I am young.

      I take my stairs two at a time and I am seldom under the weather. I have never had a serious illness and can count the days I have been hospitalized on the fingers of one hand.

      I am young.

      So it always takes me by surprise when someone addresses me as “Pops” or calls me “Old School.”

      “Hey, Old School.” That’s the name reserved in here for anyone over the age of fifty. Makes me want to respond, “Yeah, Pre-School?”

      I am young because I think young. I am not in denial of the fact that I am sixty-eight years old. I know my hair, what remains of it, is snow white and I have a beard to match. But thinking young is my best defense against the encroaching years.

      When I first came in, I saw an elderly figure sitting in front of his cell. He leaned on his cane, had no teeth in his head and very thick glasses. He walked as though he carried the weight of the world on his shoulders. I pegged him for early to mid-eighties. I wondered what someone that old was doing in prison. Finally, I asked someone how old the gentleman was and was told that he was sixty-seven . . . one year older than I was at  the time. To say I was shocked would be an understatement.

      I was assigned a cell with a man who was two years my senior. This is a man who hated rock ‘n’ roll (“Those Beatles were nothin’ but loud noise!”) walked around humming “The Camp Town Races” and listened faithfully to “The Prairie Home Companion.” To me he seemed to be much more of my grandfather’s generation than my own.

      I am young.

      Oh, the hell with it. Facts are facts. Before I came in, I collected social security and was on Medicare. I had been eligible to join AARP for over fifteen years. So okay, for the purposes of this article, I will grudgingly admit that I’m getting up there. So what’s it like being a senior citizen (blech) in prison?

      To most of the inmate population, I am invisible. As I move about the compound, others tend to look through me. If they do see me at all, I am totally inconsequential to them.

      There are certain advantages to this.

      First and foremost, I am safer than most of the other men who populate this world. Seldom is someone of my age ever targeted for violence because there is no cache in beating up an old man. In fact, the inmate’s code holds that anyone who would beat up an old man would receive retribution of the severest order. Just last week, a man about my age was found standing “too close” to the television. The viewing area was empty except for him but he is a sex offender and therefore required to view television from the back row. Someone approached him and ordered him to move. He refused, saying he wasn’t hurting anyone or anything. With that, the offended party hauled off and slapped the older man hard enough to knock him down. Within fifteen minutes, two other inmates sought out the violence-prone individual and exacted their revenge, prison style. All of them are now locked down in the Special Housing disciplinary unit, including the old man who was slapped.

      But incidents such as this are rare. If an older man minds his own business and doesn’t smart off to anyone, he will normally go about his business unmolested.

      Still, many of the prejudices and judgments made against older people in the free world are here, often even amplified.

      When I first arrived at Oakdale, I was assigned to work on the serving line of the dining hall. It’s a fast-paced, pressure filled environment. One of the others working on the line has a pre-set bias against older men, automatically assuming them to be slow and suffering from some measure of diminished capacity.

      In the year and a half that I have worked on the line, he has never spoken a kind word to me.

      I work hard and my energy reserves are the equal of any man there. I have never once been responsible for the line having to slow down. While my position is somewhat menial, I take pride in doing a good job at it. But back in July, the corrections officer normally administers the dining hall was rotated to another department for the quarter. The prejudiced individual went to the new man running things to complain that I was slow, confused and couldn’t get along with anyone else on the serving line, none of which was remotely true. I was then demoted to “Spoon Roller,” a job usually reserved for older inmates, which consists of sitting at a table rolling up sporks with salt packets in a paper towel, to be passed out at mealtime. My pay was cut from $36.00 a month to $5.25. I did the work without complaining and two months later, when the original man in charge returned, I was immediately reinstated to my former job. The man who had me demoted swore he would quit if I returned to the serving line but that proved to be bluster.

      What has been hardest to accept for me as an older inmate in a federal prison is that these are supposed to be my “golden years.” While I am presently in good health, a seven and a half year stretch for someone of my age could easily become a life sentence. My greatest wish is that I do not die in a place like this. I remain focused on that goal.

      I have a granddaughter who was born five months after I went into house arrest. I have met her once, when my daughter and her husband visited and brought her to see me shortly after she turned one. When I get out, she will be nearly seven years old. I mourn the passing of each day that I cannot be a part of her life. But she is regularly shown pictures of me and I talk to her each week on the phone. She is two now and still can’t quite figure out where that voice is coming from or how a person could be small enough to fit into that tiny device. But I struggle to make an impression nonetheless; to let her know who her “Popi” is and just how very much I adore her. I hope it takes.

      Now if you will excuse me, I’ll revert to the state I was in.

      I am young.

 

 

The Gift

       As you all exchange gifts this year with those you love, take time to remember the greatest gift that was ever given. The gift that God gave to all of those He loved – the gift of His Son, Jesus Christ.

      In a booklet I read recently from RBC Ministries entitled “The Amazing Names of the Messiah”, I discovered the following: “We often have a low view of the miraculous, and therefore a limited sense of wonder.”

      I look back on when my son was just an infant. The memory of him lying on top of me, barely filling the space between my chin and my waist; the scent of his hair; the movement of his perfect, tiny fingers; the beating of his little heart – all of these things come flooding back to my consciousness today and fill me with a sense of wonder, and an appreciation of the miracle of life itself.

      Could I give you that miracle as an expression of my love? No – I think I’ll keep him for myself.

      But then – I am not God.

      I am, however, profoundly and humbly thankful and appreciative for the gift given to us all, so long ago. In the chaos and confusion as you race to the malls for those last minute gifts for those YOU love, take just a few seconds to look up and say, “Thank you, Lord. Thank you very much.”

Merry Christmas

A Sex Offender Like Me: The New Kid in Town

“I learned within a few hours that no one was judging me by my qualities as an individual and everyone was judging me by my pigment.” -John Howard Griffin  “Black Like Me”

“God alone, who gave the law, is the judge. He also has the power to save or to destroy. So what right do you have to judge your neighbor?” –James 4:12 NLT

      To a sex offender like me, simply existing in prison on a daily basis can be unnerving. But for many, nothing compares to the sheer terror of walking through the front door that first day and enduring the unabashed stares from those who have now become their neighbors.

      Large buses carrying new “residents” arrive with some regularity – usually weekly. Some of the passengers on those buses are moving closer to home; some are working their way down from a medium security facility; still others come from county or federal detention lock-ups where they have endured many months under lock and key as they moved  through the long process from their arrest to conviction or plea, on to sentencing and then finally being designated by the bureau of prisons to their ultimate destination.

      When news of a bus hits the compound, the collective antennae of all the various groups in each of the different housing units goes on high alert. They eagerly await the processing of the new arrivals who are soon escorted to their new “homes.” This usually occurs right after the four o’clock stand-up count or immediately after dinner, which means that most inmates are at “home” and can be counted upon to form an eager gauntlet of curious onlookers, anxious to size-up the new neighbors.

      No peeking through the curtains here. No sizing up the new arrivals by the types of possessions carried into the house or the cars parked in the yard. Here it is about the color of his skin, the language he speaks, the tattoos he displays and the charge that brought him here in the first place. It is all about adding numbers to your particular group and, ultimately, weeding out the outcasts – any new sex offenders, like me.

      If you are black, it’s … well, it’s obvious, isn’t it? After it is determined what state you are from, you are welcomed and situated by others from there. A lot of handshaking and hugging as introductions are made; perhaps some laughter and shouting as old acquaintances are rekindled or common threads in a particular city are unraveled; all of it very friendly, all very warm and welcoming.

      The same can be said for those of obvious Latino origin. They are lavished with warmth, friendliness and camaraderie by the Mexicans, Columbians, Puerto Ricans or any other group that may be a subset of the larger Latino community. As far as white faces are concerned, the dynamics are a little different. The desire to categorize is foremost in the minds of those who have proclaimed themselves to be superior. It is of paramount importance to them to cull the “undesirables” from the herd as quickly as possible in order that they can make a big showing of putting down and then ignoring those who are deemed unworthy. Then they can move on to the more pleasant business of giving a welcome and a tour to those who are socially acceptable. This tour includes unabashedly pointing out all of the resident “chomos,” enabling the newcomer to properly hate someone he has never even met. But the process serves its intended purpose: it lets the new people who are accepted into the upper echelons of the prison hierarchy know who not to be seen talking to.

      Most of the time, once the new arrivals have been properly “slotted” and the new sex offenders have been put together with those of their “own kind” and they have been given the “rules,” life evolves into more of a situation wherein they are ignored. For the most part, this means that we are pretty much left alone, provided that we don’t forget our “place.” In and of itself, this is not entirely a bad thing. But sometimes, the silence can be deafening. Sometimes what is not said speaks louder than voices shouted from a mountaintop. Sometimes an averted gaze or a cold shoulder can gnaw at a man’s dignity and self-respect, creating a wound that is every bit as real, every bit as raw and every bit as painful as if it were caused by a physical assault.

      But all of that comes after the crucial beginning; those critical first moments when you have arrived at the place where you will be staying for a while and your stomach is churning, your heart is racing and your mind is literally screaming at you for what you have done that has landed you in the midst of this surreal landscape.

      New arrivals who are white, heavily tattooed and in their mid-thirties to mid-forties are likely to be initially accepted as “okay” by the “Dirty White Boys.” Questions are asked that can further validate a claim that someone is a drug dealer, a methamphetamine “cooker” or maybe even a bank robber. Paperwork will probably be required to back up any of these claims but the initial acceptance will be there and at least that individual will be alright to talk to for the time being.

      On the other hand, older white males without tattoos are pretty much assumed to be “one of them,” and if you are a similarly unadorned younger white male who appears educated or perhaps slightly nerdy, the same net of suspicion is quickly cast over you as well.

      Most of the time, new sex offenders are identified and pulled aside quickly, quietly and without much fuss. They are then reassured by their “own kind” and made to feel safe and allowed to settle into their new “home” with barely a ripple on the waters of prison life.

       Other times, however, this crucial first step can be difficult. For some, it can be embarrassing or even frightening. I’ll tell you about one such experience when I continue relating the plight of “The New Kid in Town.”

A Sex Offender Like Me: Just Like Sticks and Stones

“My revulsion turned to grief that my own people could give the hate stare, could shrivel men’s souls, could deprive humans of rights they unhesitatingly accord their livestock.”   John Howard Griffin –    “Black Like Me”

“Lord, you have heard the vile names they call me.” – Lamentations 3:61A NLT

      I have never been fond of the word “nigger,” but I suppose I never really gave much conscious thought as to what effect calling a person one could have on that person’s dignity either. That is, until I heard the word “chomo” -·used -by someone talking to me.

      Of course, I should have known that just like sticks and stones, names can cut; they can sting; they can bruise and make one bleed; just not in the conventional sense, such as physical objects that are wielded as weapons and used to strike someone and cause pain or physical injury.

      But the hurt is there just the same, perhaps in an even more painful and damaging way. Scars develop but instead of being physical blemishes that become items of curiosity and discussion, these scars mar the beauty and dignity of an individual’s soul. They are ugly and meant to be hidden, viewed only by the bearer and are best left unmentioned and undisturbed for fear that talking about them can somehow reopen the wounds.

      You see, being called “chomo” was not my first exposure to the indignity of hateful names wielded as weapons; names whose sole purpose was to hurt, embarrass, demean and diminish the recipient in order that the one wielding those weapons might somehow make himself appear to be superior.

      When I was in high school, I was the object of such weapons due to the fact that my hair was coarse, wiry and very curly.  One person began a hateful – and hurtful – “game” of singling me and my hair out for attention by calling me names such as “nigger knots, ” “Brillo pad, ” “pubic-head,” and a couple of other insults related to both male and female genitalia; all embarrassing, all hurtful and demeaning and all met with no response on my part which, I suppose, gave the one wielding those weapons the perception of power and superiority he sought. Perhaps he needed that perception to compensate for some feelings of diminished capacity or ability on his part. I don’t know. I never asked him nor did I ever respond to him. But after forty-plus years, I can still feel those words strike me with almost physical brutality. I can still remember his name and I can still see his face – full of meanness and ignorance – as he struck me with those weapons of words.

      In a way I think that injuries caused by those words were more debilitating than those caused by any actual sticks or stones I had ever been struck by. I feel this way because of the clarity with which they are remembered and the degree of hurt, embarrassment and shame that accompanies the memories.

      But all of that is nothing compared to what I, and sex offenders like me, face here in prison and will face in the future as we step outside these walls and attempt to move forward with whatever remains of our lives.

      In our present situation as men serving a physical punishment of “freedom denied” as prescribed by law we, as sex offenders, are reminded on a daily basis of our lack of status in the prison “food chain.” From the selection of tables in the dining hall that tend to identify an individual as “one of them,” to being unofficially but undeniably deprived of the right to work in certain areas or use certain recreational facilities without being confronted and intimidated; from the absence of sex offenders, like me, at the tables in the housing unit set aside for playing cards or engaging in a chess match; to the dictating of where “we” can sit while watching one of the four televisions recently moved out of the enclosed TV rooms (from which we were “banned”) into the common area. All of these things and more cry out to us a silent “chomo” that can be heard loud and clear even when the word is spoken with an averted gaze as opposed to an open mouth.

      It should come as no surprise that every restriction, every rule, every attempt to demean and diminish is prompted by the exact same types of individuals who fomented the hate, anger and violence toward African-Americans in the south in decades past. They exhibit the same white-robed, hooded predilection to press downward on a group, class, creed or race of people for no other reason than to feed the need to overcome their own ignorance by demonstrating self-perceived superiority.

      These weak-minded, loudmouthed individuals who publicly profess to being the true arbiters of law and justice within the confines of the compound cover the whiteness of their own skin with tattoos that reveal the blackness of their hearts. They have taken to preying upon sex offenders because, for the most part, they can spew their venom without fear of reprisal. After all, we are older, nerdier and less accustomed to violent ways than the average inmate.

      The perception of weakness is like the scent of fear to a junkyard dog to those whose need is to beat down another human being for no reason other than to cover up their own ignorance, insignificance and inferiority.

      It would be laughable were it not for the seriousness with which these peddlers of prejudice and hate practice their self-anointed supremacy.

      It would be laughable were it not for the fact that being singled out for hate has an impact on one’s perception of oneself, even when the haters are as insignificant as cockroaches in the grand scheme of things.

      It would be laughable were it not for the fact that words – even those unspoken – can and do hurt, even when we pretend and profess that they don’t.

      Just like sticks and stones.